(1951- ) UK author, long resident in Scotland, whose novels have consistently engaged in postmodern plays with fictionality, though not in her early work with any sustained intent at undermining the non-fantastic modes she has occupied, which include the family history and the crime novel. The Jackson Brodie books, featuring a retired detective, very nearly however demolish the claim to realism through their witty recourse to cascades of coincidence and narrative sequences that mock plausibility. They are listed below for their borderline interest.
Three texts are genuine examples of twenty-first century Fantastika, and are all – despite their popularity with her large audience – corrosive of "normal" readership expectations. Human Croquet (1997) encloses a family-bound Timeslip narrative within a narrative of life on this planet, from its inception to Near Future decline and termination. Not the End of the World (coll of linked stories 2002) comprises a series of Twice Told tales [see The Encyclopedia of Fantasy under links below], in which contemporary characters literally or by analogy replay material out of Greek mythology and Ovid, the main engine of the stories being metamorphoses, some actual. Two Near Future stories, featuring the same two characters, frame the rest. London is suffering a slow Holocaust, with plagues and starvation and an increasingly desperate military presence; the last sentence of the book is its title, uttering queryingly.
Life After Life (2013), which begins the Life After Life sequence, could be understood as being set in a series of Parallel Worlds, in each of which the protagonist Ursula Todd is followed from her birth in 1910 to a slightly different death; but this literalism fails to capture the motoric force of the tale, by virtue of which each new life can be understood as an attempt – by the Book itself? by the universe? by the protagonist? – to enjoy a better life by dodging the bad outcomes represented by a series of Jonbar Points (see also Time Loop); there are hints – none definitive – that Atkinson may be making use of the time theories of J W Dunne. Ursula's awareness of what is happening is limited to the occasional deja vu, until the closing sections, set in a desolately described World War Two, where she realizes that to enjoy a decent life in the twentieth century she must change the world. So she kills Adolf Hitler in 1930, a Slingshot Ending which effectively generates an Alternate History. There are analogies between this tale and Jerry Yulsman's Elleander Morning (1984), but the stories are in fact dissimilar. The second volume of Atkinson's sequence, A God in Ruins (2015), focuses on the life in one plane (or zone) of Ursula's brother Terry, who here survives World War Two; the narrative, instead of shifting iterations of his life, presents one version of that life through temporally discontinuous fragments and passages. Further volumes may further amplify Atkinson's exceedingly complex take on the nature of Time and the twentieth century. [JC]
born York, Yorkshire: 20 December 1951
Life After Life
- Life After Life (London: Doubleday, 2013) [Life After Life: hb/Johnny Ring and others]
- A God in Ruins (London: Doubleday, 2015) [Life After Life: hb/]
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